SATYA, INDIC VISION OF TRUTH AND ITS MANIFESTATIONS IN LIFE

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Published ID: IJNRD2511068

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Jagadeeswaraiah Murala

Satya, Indic Vision, Truth, Liberation, Vedanta

Abstract Indian philosophy, in general, is called Darśana (vision). The vision is of the Ultimate Reality (tattva). The aim of doing philosophy or in having the vision of the ultimate reality, is salvation (mokṣa). Different Schools have proposed different ways to achieve this goal and explained the nature of salvation. In this paper an attempt is made to explore the nature of the Ultimate Reality as satya giving emphasis on the Advaita Vedānta as proposed by Śaṅkara. The term Satya has its origin in sat (existence). Hence, the nature of the truth is existence or the being that exists necessarily (being which ‘is’ existence and not which ‘has’ existence). This is foundational across Indian philosophy. The journey is taken by the philosopher to explore the nature of sat (truth) with the invocation, ‘lead us from untruth to truth’ (asato mā sadgamaya). The process is epistemological through Pramāṇa system (source of valid knowledge). The nature of Eternal Truth is given in the Ṛgveda mantra called Nāsadīya-sūkta. Śaṅkara further explores into the nature of the ultimate reality. He engages the study with the principle called ‘sublation’ (bādha); it is defined as the negation or correction of a previously held cognition by a later, more valid cognition. Accordingly, the Transcendental Reality (pāramārhtika satya) is that which cannot be sublated by any other. Taking this as the reference point there are two more realities; one is that which can be sublated by the Transcendental Reality (vyāvahārika satya – empirical reality) and the second is that which is sublated by both of the above called prātibhāsika satya (illusory reality). The above mentioned three levels of truth/realitiy can be experienced in one’s life. It is explained in the Māṇḍūkya-Upaniṣat as three states of life, namely, jāgṛdāvasthā (wakeful state), svapnāvasthā (dream state) and suṣupti (deep sleep state). These three states are for the diligent one to understand the empirical life as relatively real and not get attached to it. Even the third state suṣupti is not salvation as it is attached to the body which is the source of duḥkha (suffering). The ‘fourth’ (caturthī) state is experienced by the diligent one after the death. In conclusion the ‘Indic vision of life’ aims at how a person can lead the life on earth without attaching oneself to the worldly things and persons and ultimately attain the salvation.

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Jagadeeswaraiah Murala (November-2025). SATYA, INDIC VISION OF TRUTH AND ITS MANIFESTATIONS IN LIFE. INTERNATIONAL JOURNAL OF NOVEL RESEARCH AND DEVELOPMENT, 10(11), a532-a537. https://ijnrd.org/papers/IJNRD2511068.pdf

Volume 10 Issue 11, November-2025

Pages : a532-a537

Paper Reg. ID: IJNRD_310332

Published Paper Id: IJNRD2511068

Research Area: Humanities All

Author Type: Indian Author

Country: Chennai, Tamil Nadu, India

Published Paper PDF: https://ijnrd.org/papers/IJNRD2511068.pdf

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